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Question:
Gender has a unique approach in
Islāmic term. Please explain.
Answer:
Your question is not clear. May be you are
wishing to know the role, rights and obligations of each sex. For
Islam male and female are two equal parts of humanity, which
complement each other. There is no perception of superiority of one
and inferiority of the other. Both are equally treated, held
accountable and rewarded or punished for their exclusive acts. Islam
does not believe that Adam was tempted by Eve to commit what in the
Biblical literature is called the Original Sin, which then
necessitated crucifixion of the son.
Men and women are, however, different in some
other ways – anatomy, sentiments, psychology etc. – yet, per force,
have to come and live together (to make a family, the foundation brick
of human society and civilization). There is a natural division of
responsibilities, obligations and rights for both. Those who raise
objections to the Islāmic gender scheme, only fail to understand and
appreciate it in its totality. For instance, they find the female
share in inheritance discriminative, because they forget or overlook
that a lady has no financial obligation in the Islāmic Family System.
That her tasks being pre-dominantly in-house, she is totally absolved
of numerous duties without least affecting her rights and rewards. She
is the beloved as child and as grown up girl, the source of peace,
comfort and solace as wife, and the most respected individual in
family and society as mother.
Other cultures seem to have lost most of this
gender treatment even by way of principle. Muslims at large also give
a distorted picture of Islam. What we have briefly noted above, is
based on the Qur’ān and Sunnah, and makes, what you can call, a unique
approach, distinctly prominent and refreshing.
Let it be
realized that women, before Islam, were meted out inhuman treatment.
Just to give a few examples. Ramayana, the sacred Hindu scripture
(composed in the late sixteenth century) recommends in unequivocal
terms: Drums rustic, untouchables, animal, woman – deserve they all a
thorough thrashing (Tulsi Das – Rama Charistra Manasa). Under the
ancient Roman law (as was the case in the pagan Arab at the time of
Qur’ānic revelations), after the death of her husband, a widow’s sons
or in-laws, especially brother-in-laws, had the legal right over her
(Encyclopedia Biblica). The same authentic source notes about woman in
Judaism and Christianity that: the girl’s consent is unnecessary and
the need for it is nowhere suggested in the Law. According to David
and Vera Mace (Marriage: East and West), the great Christian scholar
Saint Tertulian addressed woman to tell her: You are the Devil’s
gateway; you are the unsealer of that forbidden tree; you are the
first deserter of the divine law; … you destroyed so easily God’s
image, man. If one needs to know how Tertulian came to believe and
make his most scathing attacks on womenfolk, just go through Genesis
3:1-7, 12 and 16 in the Testament. Even till the recent past, the West
believed: women, blacks and apes belonged the same species. The
Biblical tradition (interpolated, of course) is that: it was Woman who
misled Adam and caused him to be ousted of the Paradise.
Muĥammad (peace
be upon him) and the Book he was given, categorically denied all these
charges. It was announced that with respect to humanity there was no
difference between man and woman; both are equal servants of Allah, to
be rewarded or punished based on their personal deeds; that men
[though are qawwām or administrators in the family] are not masters;
that marriage is a contract between two free parties; that, because of
natural difference in biology, physique and structure, and not because
of any difference in status, men and women are to perform their duties
in their respective areas. They are so equal that the Qur’ān [2:187]
says: [They (wives) are your (husband’s) garments, and you are their
garments].
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