|
Question:
Hi! My name is Diana
I am doing a school assignment for studies
of religion at school and it asks me to research how two different
religious traditions respond to euthanasia and abortion. I’ve been
looking everywhere and came to this website and thought you mite help
me. What does Islam has to say about EUTHANASIA and ABORTION?
Thank you.
Diana
Australia
Answer:
Thank you for contacting JI Diana!
An assignment warrants serious in-depth
studies, references and review, which means spending time and labour
in libraries and other useful sources. Briefly, Islam does not permit
abortion under normal health conditions, and considers it an elaborate
act of killing an innocent person, which is heinous crime under any
law.
Let me briefly explain for you once again.
(1) Abortion could be allowed for a lady's
health sake, and that too when properly suggested by some responsible
specialist/physician.
(2) Under normal health conditions, and
particularly when the foetus is developed enough (that specialists
consider it a live body), abortion amounts to deliberate killing and
therefore, not allowed.
(3) Abortion or even prevention of
conception for fear of economic hardships, is the negation of the
basic article of Islamic faith that God is sole Provider and Sustainer
of every living soul. That being the reason, the act will be
un-Islamic.
(4) Seeking abortion for no
"good" reason at all, and saying that the "mother"
or "father" just does not want that baby - is inhuman and
cruel thinking. No sane person would allow that.
(5) If even the conception is the result
of extra-marital union or forced rape, abortion is not allowed,
because the (innocent) baby to be, has the right to life, that can not
be denied. The biological parents - both or either one - or else the
society/state is responsible to take care of such
"un-wanted" or illegal births.
Authentic specialist (medical) opinion can
be obtained to ascertain if there was any serious danger to mother and
child, and that there was really no other way to save the mother’s
life, but through abortion. That seems only one condition, where
abortion could be considered, again under the guidance of some learned
scholar of Islamic Law. I am personally so scared about this issue of
“abortion at demand”, that I generally flatly refuse to subscribe
to the idea. The reason is that women (and at time husband as well)
demand abortion for petty reasons, that only reflect inhuman anti-natalist
mood. I am almost sure that in over-whelming cases the demand emanates
from social taboos, the base-less economic fears, for not wanting to
have a she baby and by way of fashion that has come along with the
western concept of individuals’ rights and worldview. In a
traditional Islamic society where alien culture is yet not dominant,
the demand for abortion, or desire for a small family and the like,
are still at the minimum level. Probably those areas provide genuine
cases, where consideration was possible.
On the issue of euthanasia, Islamic
position is that since a human being does not owns and masters his/her
life, therefore, he can NOT decide and ask for death. No. The Islamic
view starts from the fact that life (like the rest) is a trust from
Allah, and can be terminated by Allah alone. There can be no
euthanasia, whether with "dignity" or otherwise.
M. Haq
Top
Question:
Assalam-o-Alaikum!
I have conceived two months back. My conscious does not allow me to
have the child. I do not like in any case to have the child. Islam
does not allow abortion for the reason of providing food & care.
But I feel I can't be successful in carrying out my studies and will
not be able to take proper care. I want abortion for this reason. I
need answer in Islamic context because I don't want to go against the
will of Allah. Please suggest through e-mail not by postal mail.
Safia,
India
Answer:
Dear Safia, Wa Alaikum Assalam.
You've not given any good reason, whatsoever, to seek abortion. Just
to say that you do not want, makes no sense to deny "life"
to an innocent baby to be - who in his/her own human capacity has all
the rights that you both enjoy. One of these rights (legal one) is
that you provide the "baby" full parenthood, if even it
entails your re-assessment of your "love". I wish you follow
what I'm saying, and that is the only responsible course.
Let me briefly explain for you once again.
(1) Abortion could be allowed for a lady's
health sake, and that too when properly suggested by some responsible
specialist/physician.
(2) Under normal health conditions, and
particularly when the foetus is developed enough (that specialists
consider it a live body), abortion amounts to deliberate killing and
therefore, not allowed.
(3) Abortion or even prevention of
conception for fear of economic hardships, is the negation of the
basic article of Islamic faith that God is sole Provider and Sustainer
of every living soul. That being the reason, the act will be
un-Islamic.
(4) Seeking abortion for no
"good" reason at all, and saying that the "mother"
or "father" just does not want that baby - is inhuman and
cruel thinking. No sane person would allow that.
(5) If even the conception is the result
of extra-marital union or forced rape, abortion is not allowed,
because the (innocent) baby to be, has the right to life, that can not
be denied. The biological parents - both or either one - or else the
society/state is responsible to take care of such
"un-wanted" or illegal births.
Regards,
M. Haq
Top
Question:
Asalam Alaikom.
My question is related to abortion, I have already read some material
on your web site and I have concluded that it is "haram" and
considered as murder. My question is as follows:
I am living with a Norwegian women (married the muslim way not
registered legally), after 6 years we have come to the conclusion that
our life together demands a lot of sacrifice, which is not attainable
(different religions and beliefs, they way we want to raise children
and so forth).
We, therefore, have decided to separate from each other. Then the news
came that she was pregnant. I informed her that I still want a Muslim
life for my children and that there is no question about that. She
replied that it would be difficult for her since she is not Muslim and
cannot deliver that kind of quality for my children, she is thinking
of an abortion. My question is, what should my position be, in light
of what she says (she does not agree with my wishes of becoming a
Muslim). Am I held accountable for her abortion, I told her that there
are many options:
1) Give birth and give the child to me. (Of
course, it would be difficult for her!)
2) Give birth and keep the child. (She answered that she knows that
would bring problems between us in the future)
3) Give birth and live by my standards as my wife.
She answers NO to all the above and says
that the only solution for her is to abort. (Deep inside of me I do not want to commit
murder and at the same time I do not want this baby because of the
problems it brings).
How should I come about this and how accountable for the abortion am
I. Should I lie to her to make her not abort and if I do not am I
accountable? Please send words of wisdom since I need them
desperately.
Thank you
Sadik
Norway
Answer:
Dear Sadik, Wa Alaikum Assalam.
You've not given any good reason, whatsoever, to seek abortion. Just
to say that you or your wife doesn't want, makes no sense to deny
"life" to an innocent baby to be - who in his/her own human
capacity has all the rights that you both enjoy. One of these rights
(legal one) is that you both provide the "baby" full
parenthood, if even it entails your re-assessment of your
"love" and a decision against divorce. I wish you follow
what I'm saying, and that is the only responsible course.
Wassalam,
Question:
Thank you for your response....
My problem is actually that I tried to
convince her to keep the child and give birth. But she says that she
does not want to do that as it would only make it more difficult for
her and cause problems between us. Does that mean that I am also to
blame if she decides to take an abortion?
She is only willing to keep the baby if she is sure that we will be
happy living together, but then she says that she knows we will not be
happy since we have different beliefs and culture.
I told her that we can try, have the baby and deal with the problems
later, but she thinks she does not want it because all the
complications it brings.
Sadiq
Answer:
Thank you for contacting again dear Mr.
Sadik! WaAlaikum Assalam,
Having gone through your latest message
(Feb; 5), I do not feel to make any change in my previous answer. I
would rather add that you stop further arguments with your wife, about
whether the baby would be Muslim or non-Muslim. Give your wife the
open choice to suggest any mode, but with one proviso: that the baby's
live birth and proper up-keep is ensured. Having given your wife the
pledge and having soundly secured the life guarantee for the baby,
sever all future relations with your wife, departing with respect, of
course.
This experience should work as an eye-opener for you, and those who
marry in foreign lands, and later knowing not what to do to get out of
the mess. I hope you having affected this separation, will seek the
hand of a chaste, responsible and God-fearing Muslim lady for
marriage, if you so wished.
M. Haq
Top
Question:
Dear Brother,
I have a question
regarding the permissibility of abortion in Islam. I am asking this question for a very
personal reason as we are faced with a pregnancy that would result in a child that we will
not be able to take care of and raise properly, we have 3 other children and one of them
is handicapped. We would like to raise our children in a proper Islamic way. Living in the
United States it is very difficult to do so as there is no help for taking care of the
children, unlike Pakistan where you have numerous relatives etc, and servants can also be
found following is a disccusion that I found on the net. Please comment on this and inform
us of the proper course in light of Quran and Sunnah.
Qusetions.
1. Has abortion been
decreed Haram by Imam Abu Hanifa?
2. Is it Makruh or Haram?
3. What is ruling before 120 days, in light of the Haadith regarding Ruh?
Obviously it is not a
desirable solution but is it permissible?
Thank you in advance.
Also I would like to suggest that you provide a service for internet users on matters of
Shariah. For muslims living in west, access to Ulema with correct knowledge is very
difficult. Most people project their point of view instead of Quran and Sunnah.
Anis Khwaja
ANSWER:
Dear Brother Anis
Khwaja, Assalam-o-Alaikum,
This subject has been covered in great
length in literature. Here we shall try to be only to the point. First to remove an
ambiguity. Those who oppose "Family Planning" (which also applies abortion as
one of its means), do so when societies and the governments take it up as mass programme
and run it on national scale. There are sound and irrefutable arguments offered why birth
control should not be made a movement and a national policy.
You however, asked the question for
"personal reason", which merits somewhat different treatment. If your reason
concerned health hazard and any possible danger to the "mother" or the
"fetus", then the answer was simple "yes", that you could go for
abortion subject to the advice of a medical specialist.
The reason you submit is that: "you
will not be able to take care of and raise properly" this fourth baby that you
expect: We wish you first seek guidance from the Qur'an, before looking for some Fiqhi
opinion. Verse 151 of Sura al-An'am and verse 31 of Sure Bani Israel, explicitly forbid
"killing" a child for fear of food (rizq), not to speak of a pre-determined
standard of living. Please also see verse 6 of Sura Hood, wherein Allah the true Provider
has promised to take full care of all those living on the earth. Verse 268 of Sura
al-Baqara warns that the fear of economic constraint is cultivated by Satan.
We agree that "contraception"
may not be regarded as "killing". Yet, if its purpose is the same (fear of
living standard), then it is as much objectionable and forbidden as was the "killing
of the off-spring" practiced in the Arab Jahiliyya. Hence no question arises whether
abortion is done within 120 days or after that when foetus (reportedly) receives
"Ruh", which means it becomes a living body and intention at its wasting will
amount to killing.
Remember, "Ahadith" concerning
az'l (coitus interruptus) are generally misunderstood. If at all someone insists that az'l
was allowed by the Prophet (pbub), even then it means one can opt blocking the union of
spermatozoa of the male with ovum (egg) of the female.
As regards the availability of servants
and other relatives to take care, yes it is a blessing if one has such facilities.(However
nowadays there are very few even in Muslim Societies who enjoy this kind of support). But
one should not ignore the fact that though the training of the children is on one part a
responsibility but on the other this results in bringing a lot of reward for the parents
as Sadaqa Jaria.
Your suggestion to provide service on the
internet on matters of Shariah is welcome. Please rest assured that we already consult
"Ulema", or obtain answer directly from them in such matters.
Wassalam,
M. Haq
Top
Question:
Assalam u Alaikum
I am writing on behalf of my sister in law who has actually had an
abortion nearly 2 years ago. She did not have an abortion for any
personal reason. She was really looking forward to having a baby when
she got pregnant, as she had wanted one for ages.
She went for a routine check-up scan and the doctors said that it
would be better if she had an abortion because the top half of the
head of the baby was missing. If she carried on with the pregnancy, it
could cause complications for the baby. They said that it was up to
her if she wanted the abortion but at the end the baby would dye
anyway because there where no chances of it living but they where not
sure when.
She went ahead with the abortion even though she did not want too
because otherwise she would have gone past the 3 months of her
pregnancy. Later on she found out that you Can only have abortion if
the mother is in danger. She never asked the doctors at the time if
she was in danger. Since that day she has been very depressed and
regrets what she has done.
Can you please enlighten
me on this and also tell me if she was at fault or not. If she was,
than please tell me what she can do now to get forgiveness from Allah
and also get rid of the guilt that she is living with.
Smaira Riaz
UK
Answer:
WaAlaikum Assalam dear
Sumaira Riaz, thank you for contacting JI.
Let us please forget about whether she was at fault. More important is
that she now knows that abortion cab be demanded when there is real
need, particularly when the mother’s life is endangered. She is
upset and regrets for what happened. Furthermore, it happened under
expert opinion. So, she is not to blame herself much. She is obviously
repentant and God knows that. Let her beseech Allah’s forgiveness.
Her seriousness in her repentance depends on her resolve and what will
she decide in future, if a similar situation arises again. We pray she
does not face such hardship and have normal pregnancy if and when it
comes. And we wish her a cure and healthy baby.
M. Haq
Top

|