Mian Tufail Mohammed was born in Kapur Thala, ( Jallandher, India) in April 1914. He did
his B.A.(Hons) in Physics and Mathematics from Govt College, Lahore, with distinction in
1935 and completed his L.L.B. (Witness and Land Laws) in 1937 from the University Law
College, Lahore, securing Second position. For his religious orientation, he owes much to
Sayyid Abul A'ala Mawdudi and Maulana Amin Ehsan Islahi for taking his lessons in Quran
and Hadith, particularly during his confinement in the New Central Jail Multan (1948-50).

He started his career as a Lawyer,
working as junior to Justice Mohammad Sharif in 1938 in Jallendhar, but moved to his Kapur
Thala State after one year. He was the first Muslim lawyer of the princely State.
When Jama'at was instituted in
August 1941, Mian Tufail Muhammad was one of its 75 founding members. He left the practice
on 23rd January, 1942 and joined a relative in business in Lahore. His vehemence and
intense zeal for the Islamic movement were timely noticed. In the All India Conference of
the Jama'at (March, 1944), he was appointed the first permanent Secretary General (Qayyam)
of the party. He immediately abandoned his business in Lahore and moved to Pathankot. From
that moment on, he was always in company of Sayyed Mawdudi -- attached to him physically
and emotionally.
Except for the periods when he was
put in jail, he worked as Secretary General of the Jama'at till 1965. From January 1966 to
1972 he was Ameer of Jamaat-e-Islami, West Pakistan. In between, he also assumed the
position of Ameer-e-Jama'at of Pakistan when occasion so demanded, particularly when
Sayyed Mawdudi was ill and on leave.
When Sayyed Mawdudi left as
Ameer-e-Jama'at of Pakistan in October 1972, for health reasons, Mian Tufail Mohammad was
elected as Ameer for five years. He was also elected for two more terms, when in 1987 he
also regretted on the basis of his long ailment. As a result, Qazi Hussain Ahmad was
elected to the top position. Mian Sahib confined himself to research work of the
Idara-e-Ma'arif-e-Islamia in Mansoorah, Lahore.
During the Ayub era, nine prominent
leaders belonging to different political parties were tried for mutiny under the Official
Secret Act - in fact, they had decided to initiate democratic movement; Mian Sahib was one
of them. The trial lingered on for two years. Interestingly, the case was taken back by
the government, saying, there was no evidence whatsoever.
In 1965, the joint opposition was
organized. Mian Sahib was one of its central leaders. Along with other leaders of the
C.O.P., Mian Tufail Mohammad extensively toured the two wings of the country to create
mass awareness and organize a strong national democratic movement. That was the movement
which gave the first big upset to Ayub's dictatorial rule. Mian Sahib then actively
represented the Jama'at during the post-Tashkent period, in the Pakistan Democratic
Movement (PDM) and Democratic Action Committee (DAC). The result of these movements was
the termination of Ayub rule in 1969 and the first ever general elections of 1970 in the
country.
During July-August 1971 -- a period
that no political leader from West Pakistan could dare step in the Eastern Wing -- Mian
Sahib was busy combing through road and took the message of unity and Islamic brotherhood
to various parts in East Pakistan (now Bangladesh).
Mian Tufail Mohammad's role was
central in the institution of U.D.F. in March 1973 and the United Democratic
Mahaz/Pakistan National Alliance in January 1977. The Front was able to give the nation
the 1973 Constitution, while PNA succeeded in putting an end to Bhutto's tyrant rule in
1977.
Like Qazi Hussain Ahmad, Mian Sahib
also could not have much time for literary activities. Yet some of his works, completed
mostly in jail are widely hailed. The Urdu rendition of 'Kashaf-al-Mahjub' and
Daw'at-e-Islami and Its Demands' (Urdu) co-authored with Sayyed Mawdudi and Amin Ehsan
Islahi, are the prominent pieces. His articles and interviews to press are numerous and
cover most scholarly and political topics.
Invited by different world Islamic
Movements, he has visited UK (1974), USA and Canada (1974), Iraq, Saudi Arabia (1975) and
many more countries. He has been specially associated with 'Rabita-al-Aalam-e-Islami' and
the 'Aalami Masajid Conference'; of the latter he has been one of 26 members. In 1976 he
participated in the Islamic Fiqh Conference.