| Principles of Permissibility &
Prohibition in Islamic Law
Islamic law has already laid down the principles of permissibility and
prohibition of all things as well as all human actions. The first fundamental principle is
that all things are lawful for mankind except what have been prohibited explicitly by
Allah in the Quran and by the Prophet Muhammad (p.b.u.h.) in his Sunnah (that is his
instruction, action or consent). This principle has been explained in the Quran, the Book
of Allah. The Quran in this regard states as follows:
"Allah (SWT) has created everything on earth for (use of)
mankind" (2 : 29).
"Allah (SWT) has pressed into service of mankind everything on the
earth and in the sky" (45 :1 3).
From the above, it is established that Allah (SWT) has created
everything on the earth and in the sky for the welfare of mankind. By doing so, Allah
(SWT) has shown His great mercy and favour to humanity. However, He has Himself prohibited
use of several things. When Allah has prohibited something, such prohibition is definiwly
for the good of mankind and as such. mankind should obey such prohibitions.
In this context, it may be said that the prohibited things are few in
number. On the other hand the area of lawful things is vast and wide. This has made the
life of people very easy with regard to use of things.
The second principle is that only Allah (SWT) has the right to declare
a thing lawful or prohibited. Prophet Muhammad (p.b.u.h.) under the guidance of Allah has
only explained and detailed out some of the prohibitions and permissions given by Allah
(SWT) in general form. No human being has the right to declare a thing lawful or
prohibited. The Quran has stated in this regard:
"Do they imagine associates (with Allah) who have made laws for
them for which Allah has given no permission" (42 :21).
"They have made their priests and their authorities to be their
law giver in derogation to Allah .................... Yet they were commanded to obey only
Allah, the One" (9 : 31).
"Say not falsehood that your tongues may put forth that this is
lawful and this is forbidden so as to ascribe false things to Allah. For those who ascribe
false things to Allah will not prosper (16:116).
Any person who claims the right to declare a thing lawful or prohibited
in effect commits Shirk. Shirk means claiming for oneself any of the powers which
is the exclusive power of Allah (SWT). Allah particularly dislikes declaring a lawful
thing unlawful by any authority. The Quran states:
"Say, who has forbidden the beautiful gifts of Allah (SWT) which
He has produced for his servants and the things clean and pure, which He has provided for
sustenance. Say, they are in the life of this world for those who believe and exclusively
for them on the Day of Judgement. Thus do We explain in detail the signs for those who
understand. Say, the things that my Lord has indeed forbidden are shameful deeds, whether
open or secret, sins and rebellion against truth, assigning partners to Allah for which He
has given no authority and saying about Allah, things of which you have no knowledge"
(7 : 32-33).
Allah has prohibited only harmful things ( harmful basically on the
moral grounds, and not because of physical properties and health consideration; that is
left to humans own search. See for instance, poison is not declared haram in the
Quran ). Allah has not prohibited any pure, clean, good or harmless things. It is a
different matter that humanity may not always understand the wisdom of some prohibitions
of Allah (SWT). We know the significance of most of the prohibitions. The significance of
other prohibitions may become clearer in future with the progress of knowledge.
What has been made lawful for us is sufficient. Mankind will never
require to resort to unlawful things. If Allah has made flesh of swine unlawful, He has
made hundred other animal meat lawful. If Islam has prohibited interest, it has allowed
trade, business and investment on profit and loss basis. If Islam has prohibited adultery,
it has made marriage lawful and easy. If Islam has prohibited wine, it has allowed many
lawful drinks (milk, fruit, juice etc.).
Another principal of prohibition in Islamic law is that the means or
causes that lead to unlawful action are also prohibited. For instance Islam has prohibited
sex outside marriage. Therefore, Islam has prohibited free mixing of sexes, obscene
literature, dress, film etc. In the eye of Islam, not only the person who commits unlawful
action is guilty but also all others who help him in that regard.
Islam has also prohibited adoption of tricks for legalizing illegal
things. The Prophet of Islam has said, "Do not make unlawful things to be lawful
through tricks." Islam also says that illegal things do not become legal only because
of good intention. Islam has also emphasized on the need for avoiding doubtful things to
remain off from illegal things. It has also prohibited making gains through chance
(gambling, lottery etc.)
Another principle of the permissibility and prohibition in Islamic law
is that what is prohibited, it is prohibited for all. Islam does not give any special
privilege to rich or poor, white or black.
Another important principle in this regard is that a grave necessity
legalizes temporarily an illegal thing. Islam has not ignored the difficulties of human
beings. However such temporary relief is not unconditional. The Quran says:
"If a person is in distress, if he is not rebellions and does not
exceed, (he may eat prohibited food and for that) he will not commit sin. Allah is
Forgiving and Merciful"
(2 :173).
The Quran further says:
"Allah wishes easiness for you, He does not desire for you
hardship"-(2 :185).
The aforesaid verses clearly prove that Islam has given the detailed
principles of permissibility and prohibition of things. Mankind can benefit materially and
spiritually if they follow the prohibitions of Islam.
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